Tuesday, 7 August 2012
Those who read here regularly will know that, except for an oblique reference or two recently at the other shop, I really last looked at the, how can one describe them, the master magician logisticians of the centrifugal dynamic, seeded into the world by those called the Watchers and….
……By some serendipitous synchronicity just as I fingered them out here in
Northerntruthseeker fired up, which I parked out here in Apiru clue? Unfortunately the original blog is gone really!!!!, thankfully NTS has saved part of the detail here, at the part about Menorah and donkey dicks .
So what comes next, started over at the other shop, though the remainder in this house stands independent of that blog, is for your delectation.
The Apiru, conveniently obscure and hidden from recorded history. I would posit that that is what you would expect them to be, that our given history would keep them, the important, the key, occulted, in camera, though their principals would know exactly who they were and where they were on the mission, the great enterprise.
We have two groups here, one invisible in the crypt(Watchers and/or their divine stewards), one out on the trail(Apiru, the dusty red, donkey drivers). This is the kernel of the system to steal the world by divine instigation disguised as monoheathenism, AKA monotheism.
There is one big problem with my thesis; that this system carries on to this day after 10,000 years or so. I know you are thinking about it as well. How do they keep the lineal continuity going? The unbroken lineage.
Well this is where we come to something that I started to bang on about more recently. What is it that we’ve been misdirected about that could explain their peculiar breeding habits, what are we being gently nudged away from that could help explain their multi-kulti-millennial continuity?
Lamarckian selection. Which I last touched on at Archons,Archetypes and Arch Angels. Part 3 of ?
A little resumé of Lamarck then.
“"Do we not therefore perceive that by the action of the laws of organization . . . nature has in favorable times, places, and climates multiplied her first germs of animality, given place to developments of their organizations, . . . and increased and diversified their organs? Then. . . aided by much time and by a slow but constant diversity of circumstances, she has gradually brought about in this respect the state of things which we now observe. How grand is this consideration, and especially how remote is it from all that is generally thought on this subject!"
Text of a lecture given by Lamarck at the Musée National d'Histoire Naturelle,
Lamarck's scientific theories were largely ignored or attacked during his lifetime; Lamarck never won the acceptance and esteem of his colleagues Buffon and Cuvier, and he died in poverty and obscurity. Today, the name of Lamarck is associated merely with a discredited theory of heredity, the "inheritance of acquired traits." However, Charles Darwin, Lyell,Haeckel, and other early evolutionists acknowledged him as a great zoologist and as a forerunner of evolution. Charles Darwin wrote in 1861:
Lamarck was the first man whose conclusions on the subject excited much attention. This justly celebrated naturalist first published his views in 1801. . . he first did the eminent service of arousing attention to the probability of all changes in the organic, as well as in the inorganic world, being the result of law, and not of miraculous interposition.
Who was this man, and why did he inspire such conflicting attitudes?
Biography of Lamarck
Jean Baptiste Pierre Antoine de Monet, Chevalier de Lamarck was born on August 1, 1744, in the
of Bazentin-le-Petit in the north of France.
He was the youngest of eleven children in a family with a centuries-old
tradition of military service; his father and several of his brothers were
soldiers. The young Lamarck entered the Jesuit seminary at Amiens
around 1756, but not long after his father's death, Lamarck rode off to join
the French army campaigning in Germany
in the summer of 1761; in his first battle, he distinguished himself for
bravery under fire and was promoted to officer. After peace was declared in
1763, Lamarck spent five years on garrison duty in the south of France, until
an accidental injury forced him to leave the army. After working as a bank
clerk in Paris
for a while, Lamarck began to study medicine and botany, at which he rapidly
became expert; in 1778 his book on the plants of France, Flore
Française, was published to great acclaim, in part thanks to the support
On the strength of the Flore Française (and Buffon's patronage), Lamarck was appointed an assistant botanist at the royal botanical garden, the Jardin des Plantes, which was not only a botanical garden but a center for medical education and biological research. Aside from a stint as tutor to Buffon's son during a tour of Europe in 1781, Lamarck continued as an underpaid assistant at the Jardin du Roi, living in poverty (and having to defend his job from cost-cutting bureaucrats in the National Assembly) until 1793. That year, the same year that Louis XVI and Marie Antoinette went to the guillotine, the old Jardin des Plantes was reorganized as the Musée National d'Histoire Naturelle (National Museum of Natural History), which was to be run by twelve professors in twelve different scientific fields. Lamarck, who had called for this reorganization, was appointed a professor -- of the natural history of insects and worms (that is, of all invertebrates), a subject he knew nothing about.
To be fair to Lamarck, we should mention that since the time of Linnaeus, few naturalists had considered the invertebrates worthy of study. The word "invertebrates" did not even exist at the time; Lamarck coined it. The invertebrate collections at the Musée were enormous and rapidly growing, but poorly organized and classified. Although the professors at the Musée were theoretically equal in rank, the professorship of "insects and worms" was definitely the least prestigious. But Lamarck took on the enormous challenge of learning -- and creating -- a new field of biology. The sheer number and diversity of invertebrates proved to be both a challenge and a rich source of knowledge. As Lamarck lectured his students in 1803, after ten years of research on invertebrates:
. . . we perceive that, relative to the animal kingdom, we should chiefly devote our attention to the invertebrate animals, because their enormous multiplicity in nature, the singular diversity of their systems of organization, and of their means of multiplication, . . . , show us, much better than the higher animals, the true course of nature, and the means which she has used and which she still unceasingly employs to give existence to all the living bodies of which we have knowledge.
Lamarck published a series of books on invertebrate zoology and paleontology. Of these, Philosophie zoologique, published in 1809, most clearly states Lamarck's theories of evolution. The first volume of Histoire naturelle des Animaux sans vertèbres was published in 1815, the second in 1822. Aside from Lamarck's contributions to evolutionary theory, his works on invertebrates represent a great advance over existing classifications; he was the first to separate the Crustacea, Arachnida, and Annelida from the "Insecta." His classification of the mollusks was far in advance of anything proposed previously; Lamarck broke with tradition in removing the tunicates and the barnacles from the Mollusca. He also anticipated the work of Schleiden & Schwann in cell theory in stating that:
. . . no body can have life if its constituent parts are not cellular tissue or are not formed by cellular tissue.
Lamarck even found time to write papers on physics and meteorology, including some annual compilations of weather data.
But Lamarck's works never became popular during his lifetime, and Lamarck never won the respect or prestige enjoyed by his patron Buffon or his colleague Cuvier. While Cuvier respected Lamarck's work on invertebrates, he had no use for Lamarck's theory of evolution, and he used his influence to discredit it. Most of Lamarck's life was a constant struggle against poverty; to make matters worse, he began to lose his sight around 1818, and spent his last years completely blind, cared for by his devoted daughters (he had been married four times). When he died, on December 28, 1829, he received a poor man's funeral (although his colleague Geoffroy Saint-Hilaire gave one of the orations) and was buried in a rented grave; after five years his body was removed, and no one now knows where his remains are.
Lamarck's Scientific Thought
Beginning in 1801, Lamarck began to publish details of his evolutionary theories.
Where men like Buffon had hinted at the possibility of evolutionary change, Lamarck declared it forthrightly. In 1801 he wrote:
. . . time and favorable conditions are the two principal means which nature has employed in giving existence to all her productions. We know that for her time has no limit, and that consequently she always has it at her disposal.
What was the mechanism for evolution? "Lamarckism" or "Lamarckianism" is now often used in a rather derogatory sense to refer to the theory that acquired traits can be inherited. What Lamarck actually believed was more complex: organisms are not passively altered by their environment, as his colleague Geoffroy Saint-Hilaire thought. Instead, a change in the environment causes changes in the needs of organisms living in that environment, which in turn causes changes in their behavior. Altered behavior leads to greater or lesser use of a given structure or organ; use would cause the structure to increase in size over several generations, whereas disuse would cause it to shrink or even disappear. This rule -- that use or disuse causes structures to enlarge or shrink -- Lamarck called the "First Law" in his book Philosophie zoologique. Lamarck's "Second Law" stated that all such changes were heritable. The result of these laws was the continuous, gradual change of all organisms, as they became adapted to their environments; the physiological needs of organisms, created by their interactions with the environment, drive Lamarckian evolution.
While the mechanism of Lamarckian evolution is quite different from that proposed by
the predicted result is the same: adaptive change in lineages, ultimately
driven by environmental change, over long periods of time. It is interesting to
note that Lamarck cited in support of his theory of evolution many of the same
lines of evidence that Darwin
was to use in the Origin of Species. Lamarck's Philosophie
zoologique mentions the great variety of animal and plant forms produced
under human cultivation (Lamarck even anticipated Darwin in mentioning fantail pigeons!); the
presence of vestigial, non-functional structures in many animals; and the
presence of embryonic structures that have no counterpart in the adult. Like
Darwin and later evolutionary biologists, Lamarck argued that the Earth was
immensely old. Lamarck even mentions the possibility of natural selection in
his writings, although he never seems to have attached much importance to this
It is even more interesting to note that, although
Darwin tried to refute the
Lamarckian mechanism of inheritance, he later admitted that the heritable
effects of use and disuse might be important in evolution. In the Origin
of Species he wrote that the vestigial eyes of moles and of cave-dwelling
animals are "probably due to gradual reduction from disuse, but aided
perhaps by natural selection." Lamarckian inheritance, at least in the
sense Lamarck intended, is in conflict with the findings of genetics and has
now been largely abandoned -- but until the rediscovery of Mendel's laws at the
beginning of the twentieth century, no one understood the mechanisms of
heredity, and Lamarckian inheritance was a perfectly reasonable hypothesis.
Several other scientists of the day, including Erasmus Darwin,
subscribed to the theory of use and disuse -- in fact, Erasmus Darwin's
evolutionary theory is so close to Lamarck's in many respects that it is
surprising that, as far as is known now, the two men were unaware of each
In several other respects, the theory of Lamarck differs from modern evolutionary theory. Lamarck viewed evolution as a process of increasing complexity and "perfection," not driven by chance; as he wrote in Philosophie zoologique, "Nature, in producing in succession every species of animal, and beginning with the least perfect or simplest to end her work with the most perfect, has gradually complicated their structure." Lamarck did not believe in extinction: for him, species that disappeared did so because they evolved into different species. If this goes on for too long, it would mean the disappearance of less "perfect" organisms; Lamarck had to postulate that simple organisms, such as protists, were constantly being spontaneously generated. Yet despite these differences, Lamarck made a major contribution to evolutionarythought, developing a theory that paralleled
in many respects. Rediscovered in the middle part of the 19th century, his
theories finally gained the attention they merited. His mechanism of evolution
remained a popular alternative to Darwinian selection until the beginning of
the 20th century; prominent scientists like Edward Drinker Cope adopted
Lamarckianism and tried to apply it to their work. Though his proposed
mechanism eventually fell out of favor, he broke ground in establishing the
fact of evolution.” Source
The current state of Darwinian natural selection, indeed the given paradigm, is always studying the lower forms of life with the hidden agenda of brain washing the human herd into believing that we are nothing more than lowing live stock. All backed up with a massive psyop called man made global warming/cooling/whatever fits.
Now the bit in the above quotation that interests me is this line.
“Lamarck viewed evolution as a process of increasing complexity and "perfection," not driven by chance; as he wrote in Philosophie zoologique, "Nature, in producing in succession every species of animal, and beginning with the least perfect or simplest to end her work with the most perfect, has gradually complicated their structure."”
Did you see that bit, “not driven by chance”?
Now then, let us reverse the usual Darwinian perspective which is nature applied to animals and replace nature with Watchers and animal with humans. So Watchers applied to humans, a closed system, within an open Darwinian system.
Note that the closed system is now a higher system with human beings raised way above all other animals, the opposite of the Darwinian mindfuck for the rest of humanity.
What advantages does the Lamarckian system give to those benefitting from this approach to selection? As a corollary of getting away from the animals we shall focus on one of the great secrets which falls out from this view. We are abandoning the corpus here; we are focussed on mens et spiritus.
Well let me list the things that the Watchers required from this system, which is at work to this very day, as an unbroken chain. Though we are required to believe there are “Dark Ages”. For you and me all those centuries ago, perhaps, but the bitchboys in charge lived it up elsewhere. The are distributed at vast cost to themselves.
There has never been a dark age. Only engineered lights out. They haremed it up elsewhere when our gold and silver had been slaved out.
I’ll bet you do not have a clue.
Do you really think that ARPANET is new? The wetware?
The red, dusty, donkey drivers did it all and more millennia ago.
Saturday, 4 August 2012
As I remarked at the other shop, rather flippantly, but certainly entertaining the idea,
“For when I get that interview, I can be persuasive, withthe 6 women that control everything and explained that they’d really fucked up,I would be more than happy to volunteer to press the button and slaughter thelot.”
The full nine yards are required of course.